Recently I have turned again to Thomas Traherne’s Centuries. In #342, he wrote that God gave us “an eye to behold Eternity and the Omnipresence of God, that [we] might see Eternity, and dwell within it; a power of admiring, loving, and / prizing, that seeing the beauty and goodness of God, [we] might be united to it forever more” 132f.
The “eye to behold” may be our intuition or, perhaps more likely, our imagination. This is comparable to St. Paul’s insistence that we must consider or reckon our selves as dead to sin and alive to God, in union with Christ Jesus (Romans 6:11).
Our imagination can lead us to God or away from God! If we live our lives as though there were no God, then that is likely what our life will look like. Conversely, if we live our lives as though in God’s presence, we may ‘see’ God all around us. There is nothing wrong with training ourselves to see things a certain way–especially if that way is full of goodness and beauty.
always seeing God
Like a gift for music which will atrophy if unused, so this human birthright may fade away if we never use it looking for God.
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One pathway to God is through prayer, but not all prayers bring us into God’s presence. One day the disciples of Jesus asked him to teach them how to pray. The story and subsequent teaching is found in Luke 11:1-4. Here we find the earliest version of what is traditionally called the Lord’s Prayer. It is not the version most people know. The more liturgically full version is found in Matthew’s gospel. However, for the next several blogs I am going to look at what is surely the original version in order to think about how, in adapting and using this prayer, we can find ourselves in the presence of God.
It begins with one word–Father. (There is no “our”, nor “who is in heaven”). This prayer does have a corporate side as later blogs will show, but it begins one on one–the one praying and and the One listening. And the One listening is not far away, but is as near as a the air we breathe.
For those who balk at the use of the word “Father” as patriarchal, I would quickly add that in English I sometimes use Mother, for as Julian of Norwich correctly affirmed, “As truly as God is our Father, so truly is God our Mother.”
But let’s stick with what Jesus said and try to imagine what he meant. In Jesus’ native language, Aramaic, there are two words for the male parent; abhi and abba. The first word is the ‘higher’ word. It is a word of respect and honor. The second word is one of the first words an Aramaic baby would learn to say (along with imma). It is the child’s word. It is also the word adult children would use for the male parent when there was a close feeling of love and trust between child and parent. It was the word of intimacy. Perhaps our English words daddy and papa correspond best to the meaning. This Aramaic word is found three times in the Greek New Testament, indicative that it was the normal word Jesus used in his prayer language and the word he taught his disciples to use. (A side note: as far as we know Jesus was the first person to use this familiar language for God.)
Jesus taught his disciples to imagine that God is exactly like what Jesus had experienced God to be. God is entirely trustworthy. God is infinitely loving. God is eternally open to an intimate relationship with seekers.
So, when you pray, no matter how you might address God, imagine God to be like that. Perhaps it will help you to find a path into God’s presence.