Bread for the Day

We continue to think about Luke’s version of the Our Father or the Lord’s Prayer. Today we will look at the phrase, “Give us each day our daily bread.”

In the ancient world of Jesus’ day, food security was not a given. Lack of nutrition and gnawing hunger would have been near at hand for many of the common people of that time–even as it is in parts of the world today. So, Jesus was encouraging his disciples to pray for daily needs. God cares about the total person, not just disembodied souls.

However, I imagine that all who read this blog will have access to the food you need, so, we can pray this portion of the prayer with a sense of thanksgiving for the physical blessing we have. In praying thus we recognize our dependence on known and unknown factors that impact our well being. We ask God to bless us–bodies included.

On an earlier occasion Jesus affirmed that we do not live by bread alone, but by every word that comes from the mouth of God. That word is another kind of bread or nourishment–not for our physical being but for our spiritual being. So, we look for words from God to feed us. These words may be found in the Bible and other written material, in our inner life, and in conversations with others. At my church we respond to the reading of Scripture in this way: “For the word of God in Scripture, for the word of God within us, and for the word of God among us, thanks be to God.”

Finally, I must mention one other use of bread in the Gospels. It became a synonym for the presence of Jesus Christ with his followers. The bread of Communion is called the body of Christ. Whatever your theology of the Lord’s Supper, all of us can affirm that in some way, Jesus is with us as we participate.

When I pray the Lord’s Prayer, I am not literally taking the bread and the cup of Communion. But every time I pray “give us each day our daily bread,” I am asking Jesus Christ to be with me and near me in that day. It adds a wonderful dimension to the prayer and one that has come to mean a lot to me. I hope it may help you too to experience that Presence.

Gospel Reading

In my last blog I talked about there being many spiritual practices or exercises that can help us experience the presence of God or the Divine. Most of the religions in the world seek to find and follow a path or paths to God. I have found spiritual treasures in careful readings of the Tao Te Ching, the Upanishads, the Dhammapada, Zen writings, the Songs of Kabir, a host of poets, and, of course, the Bible. In the Hebrew scriptures, I have been especially drawn to the Psalms, Ecclesiastes and the Song of Songs.

However, most significant to me has been reading the four gospels in the Christian scriptures. Some 25 years ago, a spiritual adviser encouraged me to focus my scripture reading solely on the four gospels–at least for a time. Of course, as a Christian since childhood, I had read in the gospels off and on for many years, along with all the other books in the Bible.

However, as I began to focus primarily on the life and teachings of Jesus, I was changed. Jesus became more than just the one who died on a cross and rose from the dead for the sake of our ‘salvation’. Jesus became the paradigm for how I was to interpret everything else. Jesus became the model or example for how I was to live and think. In this eye-opening understanding of Christ, my own connection with God deepened.

Of course, I read many things these days, but my pattern always includes a portion of a gospel reading. I read and then reflect and/or pray in my journals. (Unless I am determined to write a few lines in a journal, my reading can become shallow and meaningless.)

In the next few blogs I will write about other practices that connect me to God through Jesus Christ. However, if you want to try this practice, I suggest that you begin with a journal to write in and begin reading the Gospel of Luke, and next on through Mark, Matthew, and John. Then repeat and repeat and repeat. For 25 years it has not gotten old!

Holy Reading

I am looking at practices that have helped me and countless others throughout history to make the divine spark within us glow more bright or, if you prefer, the divine image within us appear more clear. I am examining ways that have helped me to grow spiritually. We have considered the importance of silence and journaling as two such practices.

Today we look at the practice of Holy Reading. As you might expect, in the history of church it has a Latin name: lectio divina. Traditionally, it was a way to read scripture, but its steps can be applied to many different types of literature. It is reading for formation rather than information. The latter type of reading is important in many contexts, but it is not the focus of Holy Reading. In Holy Reading we are wanting to be formed more and more into the divine image.

Holy Reading has four steps.

The first step is to read. Traditionally the chosen passage is read twice–slowly. You are not reading the passage just to get to a check-off place, but to imbibe its spirit. Read it first, slowly. In the second reading, you may notice a word or phrase that attracts you. You can stop the reading there or continue to the end of the passage.

The second step is to meditate on that word or phrase. You don’t try to analyze it–that is the old desire for information creeping in. You chew on it. You turn it over in your mind. Perhaps you make a kind of mantra for it, reciting it silently or softly. As you do so, sometimes the phrase or word will change. That’s ok. Just go with it.

The third step is to pray. Begin to talk to God about whatever that word or phrase is leading you to. The prayer usually flows naturally from your meditation. You might say that the phrase has moved from your mind to your heart.

The final step is to contemplate. In this case, it simply means to rest in God’s presence after the prayer is finished. Some practitioners say that this is the goal–if we must have a goal–of Holy Reading.

Two other points. First, spiritual growth cannot be simply programmed. These four steps may not all happen each time or in the order I listed them. Sometimes, some of the steps will hardly be needed before one rests in God. I often use a truncated version of Holy Reading as I journal, i.e. I look for a word or phrase that attracts me, then I write about why it seems significant to me. Many times I will then write a short prayer.

Second, I believe that God is at work transforming us, so if a particular practice seems to fall flat on certain days or even over a longer period of time, don’t despair or give up. Let us be faithful to do our part and trust God to do the greater part.