The Mystic Way; Part One

Five years ago, I wrote five blogs on the Mystic Way. I think it may be time to revisit these five movements in spiritual growth.

a seed breaks open
transformation begins…
awakening

Nicholas Hermann (Brother Lawrence) saw a dead-looking tree in winter. As he meditated on that sight, he realized that the tree would come back to life in the spring. He was awakened to the presence of God.

Paul of Tarsus and Rulman Merswin saw great lights and were awakened. Jesus of Nazareth heard a divine voice at this baptism and his life was never the same.

Richard Rolle and John Wesley both felt a warming of their hearts–a heat that modern Tums could not ease. Catherine of Genoa felt her heart pierced by the love of God.

Sundar Singh had a night dream and awoke transformed.

Awakening comes in different ways, but when it comes a person is never the same. The Divine becomes the ever present reality of their lives (except maybe in the Dark Night of the Soul, the fourth movement). They affirm over and over again, the beauty and love of God.

Awakening is not something we can make happen for ourselves. In fact, it can be experienced by religious and non-religious people. All I can suggest is to pay attention to life–both inner and outer. All life comes from God. Perhaps if we pay attention, we are more likely to experience a moment of awakening that will endure, though conceivably not without some naps along the way.

One caveat; not all mystics talk about an awakening. Not all awakenings are as dramatic as the ones mentioned above. Some may be so gentle that they are barely remembered. I imagine this is more likely to be the case with persons who are raised in a deeply spiritual atmosphere.

May the love of God fill your heart. May the beauty of the Divine radiate through your thoughts and imagination.

LaMon

Pathway Poem #16

Today’s poem is by Gwyneth Lewis. She is a Welsh poet who writes in both Welsh and English. I discovered her in Malcolm Guite’s The Word in the Wilderness: A Poem a Day for Lent and Easter where he shared her wonderful poem “Homecoming”. But I will save that one for a later blog.

For today, her poem “Midwinter Marriage” seems appropriate. It is found in her book Parables & Faxes published by Bloodaxe Books. I hope you will read it slowly, twice.

Midwinter Marriage

After autumn’s fever and its vivid trees,
infected with colour as the light died back,
we’ve settled into greyness: fields behind gauze,

hedges feint in tracing-paper mists,
the sun diminished to a midday moon
and daylight degraded to the monochrome

of puritan weather. This healing cold
holds us to pared-down simplicities.
Now is the worse-case solstice time,

acutest angle of the shortest day,
a time to condemn the frippery of leaves
and know that trees stand deltas to the sky

producing nothing. A time to take your ease
in not knowing, in blankness, in vacuity.
This is the season that has married me.

You may find in the poem some wonderful metaphors worthy of your meditation. If so, don’t allow my meandering to cause you to forget to take time with those images that have attracted you.

However, what attracted me were the last three lines. “[Winter is] a time to take your ease / in not knowing, in blankness, in vacuity. / This is the season that has married me.” One of the most influential books of Christian mysticism or spirituality is a little anonymous book from the 14th century entitled The Cloud of Unknowing. The author stresses that our understanding can never penetrate the cloud of unknowing that separates us from God who is incomprehensible. Only love alone can reach God.

Winter time is appropriate as a time to remember how little we can fathom of God’s nature–though what we can fathom is beautiful, full of spring time life and glory. Each season carries within it metaphor and symbol to draw us toward the divine. Even dark winter.

It is easy for me to be married to winter, as Lewis imagines herself to be. Perhaps it is my melancholy nature. Whatever the case, winter can help me experience God. It is is a pathway, perhaps dark, but a true pathway, none the less.

When I read this poem last year, it inspired the following haiku:

mid-winter darkness
monochrome unknowing time
emptiness resounds

As always you may share this blog with others and encourage them to follow. And I would love to hear your thoughts on winter!

Peace,
LaMon

Pathway Poem #11

As I continue to work my way through my books of poetry, I have come the last J. It is A Night without Armor by the famous singer-songwriter, Jewel Kilcher. It contains poems from her journals as she grew up in Alaska. The poem that moved me most was next to the last one, so written, I imagine, in her twenties.

God Exists Quietly

God exists quietly.

When I sit still and contemplate
the breeze that moves upon me
I can hear Him.

For hours I would lay
flat upon the meadows
stare at the
endless field of blue sky
and revel in
the divine placement of all things.

I would walk alone
in the woods and let my mind wander
freely, stumble across theories
on the origins of myself
and all things.

In nature I knew all things had
their place. None supreme,
none insignificant and so
great peace would come to me
as I fit neatly in the folds
between dawn and twilight.
Living in sync with the rhythm
of the earth, eating what
we grew, warming
ourselves by the coal fire,
creating
myself in the vast silence that existed
between the wild mountains of Alaska
and our front porch.

I grew to love the
Nature of god.
I knew Him best not in churches, but
alone with the sun shining on me through the trees

It birthed a space in me
that would continue to
crave the sacred
and demand sanctity
as my life took flight
and lit out to travel
the world.

It has grounded me
and held me steady
in the strong winds
that have caried me
so far from
where I have been.

Prayer is the greatest
swiftest
ship my heart could sail upon.

I am presently reading a book that I think the Jewel who wrote this poem would resonate with. It is The Forest Unseen: A Year’s Watch in Nature by David George Haskell. It is written in beautiful poetic prose. He would agree with Jewel that “all things had their place.”

Jewel’s experience of what some of us might call the divine in nature created in her a craving for the sacred and a demand for sanctity. It does not happen to everyone, but for many it has. So, again, I am encouraged to spend time immersed in the world of nature.

The title of this poem, so impressed me that I too wrote a poem in 2002. I have written other non-haiku poems, but trust me, none deserve printing! I share this one only because Jewel’s poem inspired it.

Unhurried, unharried, God exists quietly
Impassible Silence weaving improbable dreams
into the fabric of life lightly.

As always I welcome comments and encourage you, that if you find this blog helpful, you share it with others, welcoming them to follow it as also.

Peace,
LaMon

Pathway Poem #8

Tom Hennen was born and lives in Minnesota. Many of his poems are meditations on life in the upper Midwest. Today’s poem, originally found in Love for Other Things, looks at the prairie land he cherishes. I suggest you might want to read this one twice. Listen to the words, see the images, understand the feeling of the poet. Everything flows from the poem’s wonderful first line. But don’t allow you rational side to argue with it. If you can’t say, “Yes,” perhaps you can at least wish it were so.

From a Country Overlooked.

There are no creatures you cannot love.
A frog calling at God
From the moon-filled ditch
As you stand on the country road in the June night.
The sound is enough to make the stars weep
With happiness.
In the morning the landscape green
Is lifted off the ground by the scent of grass.
The day is carried across its hours
Without any effort by the shining insects
That are living their secret lives.
The space between the the prairie horizons
Makes us ache with its beauty.
Cottonwood leaves click in an ancient tongue
To the farthest cold dark in the universe.
The cottonwood also talks to you
Of breeze and speckled sunlight.
You are at home in these
great empty places
along with red-wing blackbirds and sloughs.
You are comfortable in this spot
so full of grace and being
that it sparkles like jewels
spilled on water.

Toward the end he speaks of the spot he sees as being “full of grace and being”. Such language is a reminder that meditation on nature is a way to connect with the inner Reality revealed through what we can see (and not simply overlook). It is a pathway to experiencing the presence of God.

swollen Cahaba–
roaring into the silence
of the waiting woods

Peace,
LaMon

Trees

trusting like a tree:
an olive tree in God’s house
always cared for

The haiku was inspired by a reading in the Psalms this morning–Psalm 52:8-9. Today is the birthday of one of my favorite poets, Mary Oliver. I turned to her book “Thirst” {Beacon Press, 2006) and found this poem that I had been impressed with on the first reading some years ago:

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It’s simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

Nature is a wonderful pathway to God. As we enter the Fall season, I want to be more attentive to the trees–those changing color and those seemingly eternally green. Our attention may be rewarded with a vision of God’s beauty. And perhaps our lives will shine just a little more.

As always, if you enjoy any of my blogs, feel free to share them with others.

Peace,
LaMon

A Prayer for Today

It has been a while since I last wrote. I have been busy writing some memoirs for by grand-kids. What a great experience, going back over 40 years of journals, and remembering various events in my life.

Of course, that may not be the only reason I haven’t written. What can one write during these days of pandemic? Here is something I have found helpful.

Richard Rohr’s Center Center for Action and Contemplation sends out five meditations every week. Included with those meditations is this wonderful prayer:

O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

I pray this prayer everyday. And I spend time praying for my “heart’s longings for the healing of our world”–for individuals, for groups special to me, and for the world. Perhaps you can find this prayer a helpful outline for expressing your own intentions.

As I have said before, prayer is one path into the presence of God–the “Great Love” of all creation.

Peace, LaMon

A Trans-Religion Spiritual Practice

Last month I wrote about my experience with the Jesus Prayer. Here is another affirmation of the Jesus Prayer from perhaps my favorite modern poet, Scott Cairns.

Prayer in general, and the Jesus Prayer in particular, has become the sustaining focus of my waking days, and it has become a surprising accompaniment to my nights. I sleep less, waking every few hours–sometimes more often–to find the prayer on my lips. I spend a good bit of each night walking through the dark house, standing before the wavering vigil light of our family altar and icon wall, remembering friends and family–the living and the dead–in prayer. The more I do this, the more I want to do this. (p.257)*

It is important to note, as Scott does, that the Jesus Prayer (“Lord Jesus Christ, have mercy on me”–my preferred short form) can be used as we imagine the faces or names of our friends and family. God or Jesus will be merciful on “me” by blessing them.

My focus today is on two practices found in the Christian tradition that can be used with the Jesus Prayer or with other short prayer patterns. They are the Anglican Prayer Beads and the Orthodox Prayer Rope

Anglican prayer beads

And one hundred knot prayer ropes:

Ancient ways to pray

The use of something like prayer beads or ropes can be found in Hinduism, Buddhism, Islam, Sikhism, and Bahai. In those religions as in Christianity it is a way to focus one’s attention on prayer or meditation.

The Orthodox prayer rope is an ancient practice of the Orthodox church. The one I own is composed of 100 individual cloth knots separated into groups of 25 by 4 plastic beads. I use it in the evenings with a specific prayer for courage and peace and a heart full of love for God and compassion like that of Jesus. This is the prayer on the first three plastic beads. I follow this with 25, “Jesus my Lord, have mercy on me”, 25 “Jesus, my friend, have mercy on me”, and 25 “Jesus, my love, have mercy on me”. The last 25, I pray “Jesus, our savior, have mercy on us.” As I pray that last 25, I picture different people and needs in our world that I want God to bless or meet. On the last bead I give thanks for a God who always listens.

Anglican prayer beads have only been around since the late 1980s. I discovered them in the 90s. They are a blending of the Roman Catholic Rosary and the Orthodox Prayer Rope. The are composed of 33 beads–the number of years of Jesus’ life on earth. When I bought the prayer beads it included a wonderful leaflet that gave a variety of ways to use the beads including “rosaries” for the seasons of the Church year and patterns based on the Jesus Prayer, a prayer of Julian of Norwich, a Celtic Prayer, and several others. I have used these prayer beads off and on for over twenty years. (My first set eventually ‘wore out’ when the string holding the beads together broke!)

The use of either of these ways is not a magical cure-all or a sure-fire method of spiritual growth. They are simply a time-tested method that has helped me to focus more clearly and more often on my life of prayer.

*Scott Cairns, Short Trip to the Edge: Where Earth Meets Heaven–a Pilgrimage. New York: HarperSanFrancisco, 2007. I also encourage you to check out his poetry.

Silence and the Way of Taize

A few years ago, the University of Virginia conducted an experiment. Each participant was given a mild electric shock. They all said that they didn’t like it and would pay money never to experience it again.  Then each of them were put into rooms alone for up to 15 minutes with all distractions, e.g. cellphones, music access, reading material, removed. They did have a shock button. Within those 15 minutes, 66% of the males pushed the button and 25% of the females! I will let you wonder what that might say in terms of spirituality and gender. My point is that many people in the modern world seem allergic of silence. Silence, however, is important in all spiritual traditions.

I don’t remember when I first became aware of the Taize form of worship, but I have been a fan for many years. True confession though: I have never been to the French town of Taize where Brother Roger and his small band of Protestant brothers formed a religious community after World War II.

Taize worship emphasizes Scripture reading, silence, and simple choruses. Brother Roger was not a fan of long sermons! Many of the choruses come from passages of Scripture, mostly of the Gospels or the Psalms. Brother Roger emphasized singing a simple chorus multiple times in order for the song to move from the lips to the heart.

Apart from the music, the service revolves around Scripture reading and silence. The silence is, for many, an opportunity to meditate on the reading or perhaps to pray as the reading has moved you.

I have only found one church in Birmingham that has an occasional Taize service. The music was wonderful and the Scripture readings were meaningful. However, the periods of silence were hardly long enough to get settled. Perhaps they knew their congregation might have started looking for some shock buttons!

I encourage you, if you are not already familiar with Taize, to find some of its music and listen to it. It can be easily found on the Web and, if you are an oldie like me, you can buy some music cds. (I own ten!) Perhaps listening to and singing some of these choruses will put you in the mood to spend a few minutes of silence alone with your God.

Here is an example with Bless the Lord.  Sing along with it–let the words move from your lips to your heart.

Images from a Contemplative Retreat

It was still dark as I walked to the guest cafeteria. The Rosemary bush was waiting:

Early morning walk                                                                                                                              Caressing the Rosemary                                                                                                                        The day’s first blessing

Later walking to the chapel to chant with the monks and praise God another blessing from Nature:

The path to worship                                                                                                                              Covered in Honeysuckle                                                                                                                      Aroma of God

I have always been blessed to experience the beauty and glory of God in Nature. It was no different at Mepkin Abbey whose beautiful grounds boarding on Cooper River afforded ample opportunities for silent meditation.

In blessed silence                                                                                                                                    I heard the presence of God–                                                                                                              Music of Nature

I came to the retreat hoping to grow in love for God and acquiring more of the compassion of Jesus. One day I walked in a labyrinth marked off by wildflowers.

In the labyrinth                                                                                                                                      Unbidden a song arose:                                                                                                                        More love to Thee

In those seven grace-filled days, I also meditated on Scripture. With the psalmist, I learned to sing my own song, “All my life I will sing to you, my Jesus.” Over and over again as I read in the Gospels, I experienced the glad-hearted kindness of Jesus.

Blessed are the kind                                                                                                                              For they are children of God                                                                                                              Kindness is divine

I was loved by God on this retreat and I returned home with more love and compassion for others–at least for a time. The ordinary world often makes compassion difficult, doesn’t it? So, my growth in love and compassion is far from complete. But in that wonderful retreat perhaps I sprouted a new blossom or two.

Trust in God’s slow work                                                                                                                      Transformation takes ages                                                                                                                    For each one of us

Addendum:

  1. As always, as you are moved, you may share this with others.
  2. If you are interested in retreats you may check out this web site: http://www.theanchorage.org.

Just say ‘WOW’

Recently I have been reading in a book of excerpts from the writings of George McDonald. In one of them, he noted the importance of growing in child-likeness, not childishness. Child-likeness, he believed, involved a growth in simplicity. I agree, both about the inherent opposition of child-likeness to childishness and the importance of growing in simplicity.

In thinking further about how to grow in child-likeness, it seems possible to do so by learning to live in wonder and unfeigned generosity. It is the first option I want briefly to explore.

We can learn to live in wonder by practicing it. I love to go on retreats, especially to places where I can enjoy the beauties of nature. My wife also likes for me to go on retreats! She says I am always, at least for awhile, a kinder, more loving person when I return home.

Practicing wonder, however, does not depend on my going on retreats. I can practice it daily by looking for beauty and goodness that are all around me. I can look at bluebirds feeding in my backyard and say ‘wow’. I can see the wildflowers growing on the hillside and say ‘wow’. I can meditate on a night sky and say ‘wow’. I can watch a mother hold a baby and say ‘wow’. I can stand and look at a painting made for me by my daughter and say ‘wow’. I can remember wonderful years of life with my sweet wife Pat and say ‘wow’.

Children can and should live lives of amazement. It comes naturally for them. It is that child-likeness that we can achieve at least to some degree. All it takes is to practice wonder and just say ‘wow’.

As always, feel free to share this with others.

Peace, LaMon