As many of you know, haiku is an important spiritual practice for me. It is so because it requires paying attention. However, one can pay attention without writing haiku. I encourage us all to pay attention in 2021. To that end, I share a poem by Luci Shaw from her fine collection Eye of the Beholder: Poems. It is entitled “Attending” with the note that Simone Weil called this “prayer”.
You begin with a singular gaze into any
thing, any Other. As you witness the moment
you practice the discipline of detail. Focus,
allowing yourself the access of steady regard.
It senses your attention and you will
find yourself joined in mutual love.
–Pebble. Bare twig. Raindrop hanging from
twig–a lens for landscape to enlighten the eye.
–Blue hyacinth, its invisible fragrance
drowning the air as you open the door.
Breath until it fills you and lifts you.
–Thunder, so unambiguously itself
unfurling its huge sail over heaven.
Giver of rain and green lettuce. Let it come
and offer your thanks.
A holy silence as the church fills. Hearts wait.
The priest’s homily before Eucharist,
and then, the Host taken without hesitation by our
waiting mouths. Let each be so present that
it leaves its truth, its hint of the real, its crease
in memory. Inhabit it with simplicity,
and find there a wholeness of intention.
It matters not if you understand each metaphor in this poem. Perhaps it would be good to slowly read it again. But whether you do that or not, take a few moments as you rise from you computer screen, to pay attention to some little thing–perhaps something outside in nature, or a painting or portrait on your wall, or the taste of slowly eaten food and drink, etc.
It is in paying attention that we realize our encounter with what is good and true and beautiful–Reality.
May you all walk a good path in 2021.
We continue to think about Luke’s version of the Our Father or the Lord’s Prayer. Today we will look at the phrase, “Give us each day our daily bread.”
In the ancient world of Jesus’ day, food security was not a given. Lack of nutrition and gnawing hunger would have been near at hand for many of the common people of that time–even as it is in parts of the world today. So, Jesus was encouraging his disciples to pray for daily needs. God cares about the total person, not just disembodied souls.
However, I imagine that all who read this blog will have access to the food you need, so, we can pray this portion of the prayer with a sense of thanksgiving for the physical blessing we have. In praying thus we recognize our dependence on known and unknown factors that impact our well being. We ask God to bless us–bodies included.
On an earlier occasion Jesus affirmed that we do not live by bread alone, but by every word that comes from the mouth of God. That word is another kind of bread or nourishment–not for our physical being but for our spiritual being. So, we look for words from God to feed us. These words may be found in the Bible and other written material, in our inner life, and in conversations with others. At my church we respond to the reading of Scripture in this way: “For the word of God in Scripture, for the word of God within us, and for the word of God among us, thanks be to God.”
Finally, I must mention one other use of bread in the Gospels. It became a synonym for the presence of Jesus Christ with his followers. The bread of Communion is called the body of Christ. Whatever your theology of the Lord’s Supper, all of us can affirm that in some way, Jesus is with us as we participate.
When I pray the Lord’s Prayer, I am not literally taking the bread and the cup of Communion. But every time I pray “give us each day our daily bread,” I am asking Jesus Christ to be with me and near me in that day. It adds a wonderful dimension to the prayer and one that has come to mean a lot to me. I hope it may help you too to experience that Presence.