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Just say ‘WOW’

Recently I have been reading in a book of excerpts from the writings of George McDonald. In one of them, he noted the importance of growing in child-likeness, not childishness. Child-likeness, he believed, involved a growth in simplicity. I agree, both about the inherent opposition of child-likeness to childishness and the importance of growing in simplicity.

In thinking further about how to grow in child-likeness, it seems possible to do so by learning to live in wonder and unfeigned generosity. It is the first option I want briefly to explore.

We can learn to live in wonder by practicing it. I love to go on retreats, especially to places where I can enjoy the beauties of nature. My wife also likes for me to go on retreats! She says I am always, at least for awhile, a kinder, more loving person when I return home.

Practicing wonder, however, does not depend on my going on retreats. I can practice it daily by looking for beauty and goodness that are all around me. I can look at bluebirds feeding in my backyard and say ‘wow’. I can see the wildflowers growing on the hillside and say ‘wow’. I can meditate on a night sky and say ‘wow’. I can watch a mother hold a baby and say ‘wow’. I can stand and look at a painting made for me by my daughter and say ‘wow’. I can remember wonderful years of life with my sweet wife Pat and say ‘wow’.

Children can and should live lives of amazement. It comes naturally for them. It is that child-likeness that we can achieve at least to some degree. All it takes is to practice wonder and just say ‘wow’.

As always, feel free to share this with others.

Peace, LaMon

 

Haiku Spirituality

This may be the last in this series of blogs on spiritual practices that can help us to sharpen the divine image within. All have been time-tested practices that have helped individuals grow spiritually. We have considered silence, journaling, holy reading (lectio divina), Gospel reading, and meditation. Today I want to affirm a newer practice that I have been doing for the past few years. It is composing haiku.

I write haiku for two reasons. First, it is fun. Yes, spiritual practices or disciplines do not have to be onerous. At least some of them can be fun and bring joy.

The second reason is that writing haiku helps me to be present. It helps me to be present to what I see and to what I read. For example, a day or two ago, I was walking around our neighborhood and noticed a tall weed on a hill-side. The ‘weed’ had a bushy head of yellow.  Almost immediately haiku began to work its way into my consciousness. Eventually I wrote:

Springtime on hill-side

A four-foot weedy plant grows

Topped by yellow blooms

Writing haiku about nature helps me to be present to God in God’s creation.

Writing haiku also helps me to be present to my devotional reading. I have composed at least one haiku for each of the 150 psalms and I am presently writing a haiku in connection with my Gospel reading of the day. After reading a resurrection story in Luke’s Gospel earlier this week, I wrote the following;

Disbelieving men

Wild words of foolish women

Jesus is risen

The haiku form in English is simple–lines of 5, 7, and 5 syllables. But straining to make your experience of being present fit that pattern is not necessary. There are times when 4 syllables instead of 5 seem to work best. However, I do try not to have more syllables than the norm.

I heartily recommend Haiku–the Sacred Art: A Spiritual Practice in Three Lines by Margaret D. McGee. This book helped me to get started with writing haiku as a spiritual practice. It is a treasure.

Haiku devotions

Demanding one’s attention

Centering on truth

 

Meditation

I decided to be blunt even with the title!  We have been thinking about spiritual exercises that can help us to sharpen or brighten the image of God within us. We have looked at the value of silence, journaling, holy reading, and focusing on the Gospels. Today, I want to mention meditation.

Meditation can be done in a variety of ways. One may write a non-analytical ‘meditation’ on some spiritual reading; perhaps how it spoke to your current situation or how it opened up new understandings of spiritual realities. (Writing non-analytical is hard for some of us to do!)

One can look intently at an aspect of nature; a leaf, a flower, a gentle stream, a soaring mountain. It is possible to encounter the beauty and creative glory of God in such a sustained look.

A third form (and I am certain there are others) is to use one’s imagination; visualize the scene you have read about and then let it unfold in your imagination. Sometimes, important truths may be revealed.

Here is a short imaginative meditation I experienced some years ago. I focused on Ezekiel 36:26, “A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh.”

This is what I wrote in my journal. “During a meditation on Ezekiel 36:26, I saw God remove from my chest a heart of stone. I thought he would throw it away and give me the promised heart of flesh. Instead he took my stone heart and placed it next to his chest. He held it there and it was transformed. Perhaps it was my original heart decalcified. Or maybe not. It was, at least, my old heart being given new life and pliability. And it was returned to me.”

Imaginative meditations rarely come easy for me, but occasionally they meet some need in my life. They may give me some spiritual insight or encouragement. Just as God can speak to us through our memory and through our reason, so can God speak to us through our imagination. None of these three are infallible, but each one can be useful. So, I encourage you to give meditation a try.

I suggest you might read Luke 9:28-36. Read the story a couple of times. Then close your eyes. Place yourself in the role of one of the disciples. Let the story unfold in your imagination. Be sure to visualize the surrounding environment. What did the hillside look like? What about the sky? The more details, the better. Additions and/or differences may appear from the original story. That is to be expected, since you are now a participant. When the story ends, take a moment to write it all down. You may continue to reflect on this for days to come.

 

A More Peculiar Practice

I have recommended three practices that have helped me to grow spiritually. They are silence, journaling, and holy reading. These three can be found in many books on the spiritual life. Today’s practice is more peculiar to me.

Some 20 years or so ago I began to see a spiritual adviser. It was a time when I was considering a change of vocation and/or denominational affiliation. It was recommended that I begin seeing Rev. Steve Holzholb. One thing he advised changed my life. He suggested that I not read quite as much scripture in my morning devotions. At that time I was reading an Old Testament passage, a Psalm, a New Testament passage, and a Gospel passage. He said, “LaMon I want you to read only in the Gospels for awhile and nothing else.” 20 years later, I simply cannot omit reading in the Gospels everyday I do my devotions.

As a Protestant Christian, I had interpreted Scripture and life largely through the writings of Paul. This is the normal Protestant pattern. Paul’s writings become the grid by which we understand everything else.

Following my adviser’s suggestion, I began reading a passage from the Gospels daily. It took months, but eventually, my grid changed. No longer did I see everything through the eyes of Paul, but instead through the eyes of Jesus. I interpreted Paul by way of Jesus and not visa versa. If I am a better person now that I was 20 years ago, one of the reasons is that I immersed myself in the Gospel stories and teachings of Jesus.  I believe this Gospel reading has made me more compassionate, forgiving, and welcoming.

It can work for anyone. Simply determine that, except for some vocational necessity, e.g. teachers, preachers, etc., you will read only in the Gospels for awhile. Do not read whole chapters. Read shorter selections. Read slowly, listening for a word from God about which you might write and pray in your journal. As I said, I started doing it “for awhile” and continue to do it some 20 years later–though I do now add some other readings from time to time.

May Jesus himself be your teacher.

[As always, if you find what I have written helpful, you may share it with others. You might encourage them to ‘follow’ these blogs as well.]

Holy Reading

I am looking at practices that have helped me and countless others throughout history to make the divine spark within us glow more bright or, if you prefer, the divine image within us appear more clear. I am examining ways that have helped me to grow spiritually. We have considered the importance of silence and journaling as two such practices.

Today we look at the practice of Holy Reading. As you might expect, in the history of church it has a Latin name: lectio divina. Traditionally, it was a way to read scripture, but its steps can be applied to many different types of literature. It is reading for formation rather than information. The latter type of reading is important in many contexts, but it is not the focus of Holy Reading. In Holy Reading we are wanting to be formed more and more into the divine image.

Holy Reading has four steps.

The first step is to read. Traditionally the chosen passage is read twice–slowly. You are not reading the passage just to get to a check-off place, but to imbibe its spirit. Read it first, slowly. In the second reading, you may notice a word or phrase that attracts you. You can stop the reading there or continue to the end of the passage.

The second step is to meditate on that word or phrase. You don’t try to analyze it–that is the old desire for information creeping in. You chew on it. You turn it over in your mind. Perhaps you make a kind of mantra for it, reciting it silently or softly. As you do so, sometimes the phrase or word will change. That’s ok. Just go with it.

The third step is to pray. Begin to talk to God about whatever that word or phrase is leading you to. The prayer usually flows naturally from your meditation. You might say that the phrase has moved from your mind to your heart.

The final step is to contemplate. In this case, it simply means to rest in God’s presence after the prayer is finished. Some practitioners say that this is the goal–if we must have a goal–of Holy Reading.

Two other points. First, spiritual growth cannot be simply programmed. These four steps may not all happen each time or in the order I listed them. Sometimes, some of the steps will hardly be needed before one rests in God. I often use a truncated version of Holy Reading as I journal, i.e. I look for a word or phrase that attracts me, then I write about why it seems significant to me. Many times I will then write a short prayer.

Second, I believe that God is at work transforming us, so if a particular practice seems to fall flat on certain days or even over a longer period of time, don’t despair or give up. Let us be faithful to do our part and trust God to do the greater part.

My Most Valuable Practice

In writing about practices that have helped me grow spiritually, I began in the last post talking about the importance of silence. I would add one or two comments. Unless you live isolated from modern life, it is almost impossible to escape the roar of traffic or the sounds of neighbors. I have found a free app called Insight Timer that helps me block out most of that noise with quiet sounds like flowing rivers or tinkling bells. It also allows me to set the timer for 10 minutes (or more or less depending on my desire). If you think it might help you, give it a try.

Now on to practice #2. It is journaling. WAIT, don’t quit reading! I know that journaling may not help everyone, but it is the single most important practice that I do because it helps me with most of my other practices.

The value of a daily journal is at least three-fold. It helps us to know ourselves as we write about events in our lives, our thoughts, and our feelings. It can also help us to relate to God. I often find myself talking to God as I write. It also helps us to concentrate. More about that in a moment.

So, what do I write in my journal? I usually begin by writing some comments on my morning scripture reading. Knowing that I am going to write something, helps me to concentrate on the reading. I’m not just reading to check off a daily accomplishment. I am reading to find something meaningful for me in that moment. Journaling helps me to do that.

I also write about my life. Since most of my journaling is in the morning, I usually detail some of what happened the day before and what I plan for the coming day.

And I usually write some short one or two sentence prayers. Perhaps I will thank God for something that happened the day before or an insight I discover in scripture. Perhaps I will ask God to help me in general or specific ways as I reflect on scripture and my life. It’s sort of like sending a text message to God. (Sometimes, not often, I will write out a long prayer, usually of thanksgiving.)

I do a few other things from time to time, but these seem most important to me. I do not spend a lot of money on fancy journals. I often just buy a spiral bound note book.

I began journaling on December 16, 1977. I have written over 2000 pages, maybe closer to 3000. The goal is to write every day, but I don’t. In the past, I might miss several days in a row. Being retired, it is easier to write almost daily. The important thing to remember is that if you miss a week, don’t give up. Simply start up again on the day when you can.

If you are not already keeping a journal, I encourage you to give it a try in 2018.

(As always feel free share any of this with others you think might benefit. Thanks for reading!)

 

Silent Night, Holy Night

Last month I promised to share some practices that have been used to polish the divine image or fan the divine spark within us. My problem was where to start. Truthfully, I could begin with almost any of the practices, but the Season made the choice for me.

In the month of December the song Silent Night, Holy Night will be sung, played and listened to throughout America and indeed the world. So, I begin this series writing about silence as a spiritual practice.

“For God alone my soul waits in silence, for my hope is from him.” Psalm 62:5 This is one of several passages of scripture that affirm silence, often as a sign of trust.

The value of silence is at least two-fold. It helps us to slow down; to recollect ourselves. It seems especially important now in the hectic Christmas Season, but also in the heated political atmosphere that we breathe everyday.

It also helps us to listen–to listen to God, to others, and to our own inner self. The one who talks much, listens little.

As a spiritual practice, silence refers to sitting in God’s presence in silence. If you’ve not done it before, try doing it for just 10 minutes. If your mind begins to wander, recollect yourself with a short prayer like, “I trust in you”.

In the Christmas carol, holiness is born in silence. If we are faithful to practice times of silence perhaps the light within will begin to burn more brightly.

[As always, feel free to share my blogs with anyone you think may profit and encourage them to become followers along with you.]

The Light Within

The medieval mystics called it a divine spark. The Quakers named it inner light. The Bible pictured it as the image of God. It is in all of us.

Some might want to argue this fact. How, they might say, can anyone believe this in a world dominated by hatred, violence, and darkness? Perhaps some, but surely not all, have something of God within them. Others might look at their own lives, shake their heads, and deny it could be true of them with all their insecurities and troubling doubts.

Still there are voices that continue to affirm the ancient truth. One is Pastor Steven Garnaas-Holmes who writes a regular piece under the internet tag “Unfolding Light”. Recently here is part of what he shared:

  • You are the living image
  • of the Lovely One.
  • God is the sun of love within you.
  • Vessel of divine light,
  • you bear this magnificence into the world.
  • This can’t be changed or diminished.
  • Let this be your confidence, your hope,
  • your courage

The problem most of us face is that the image is so faint or the spark so dim that we can hardly see it at all. And neither can those around us. So, the question arises: how can we polish the image or fan the spark? What can we do that will help the inner light or sun of love shine more brightly, not simply for ourselves, but for a world seemingly enveloped in darkness?

In the next few months, I hope to share about some practices or disciplines that I have found helpful in my own spiritual growth, but more importantly that have been affirmed by persons far more advanced than me in the spiritual life.

 

Can the Center Hold?

I have been gone for a while, my attention being given to other pressing matters. But I am back. However, today’s short post is not normal because it touches on political matters. Nevertheless, I think it points to a spiritual path that we can follow.

In today’s political climate, those on the right and the left throw stones at one another. That is a problem for those of us in the center. We can get pelted from both sides. Suffering painful bruises, we may begin to echo the famous line of W. B. Yeats, “Things fall apart; the center cannot hold.” If we are indeed the center, Yeats is prophetic.

Colossians 1:15-20 is one of the deepest thoughts ever written by St. Paul. In this short passage, he affirms that we are not the center. No, Jesus Christ is the center–the center that holds all things together.

Because Christ is the center, rocks can be transformed into roses, hatred into hope, and loathing into love. May it be so in your life and in mine.

(Remember, if you like any of my posts, feel free to share them with others.)

 

Healthy Growth

How an organism responds to its environment determines, in large part, how it will grow. Human organisms are no different. C S Lewis affirmed in various places that we are shaped by the choices we make. So it becomes vitally important how we respond to incidents like the one that recently occurred in Charlottesville, Virginia.

When we are confronted by people who espouse racism or any type of racial superiority, how can we or should we respond? Violence begets violence. Hatred breeds hatred. I think I understand the angry responses of some who opposed the marchers supporting a philosophy of white-supremacy. It was easy for me to get swept up in that anger as well. In most of these cases however, anger simply increases anger. We may feel righteous after it is all over, but have we grown in a healthy way in those moments? Have those responses caused us to be more loving, kind, and generous? I suspect not.

I don’t always make Christian choices, but as a Christian, I live under sweet constraints that have been placed on me. Restraints that call on me to love my enemies, speak the truth in love, and pray for those who would persecute me.

There are other options than screaming words of hatred. Choirs could coalesce along the marchers’ parade route and sing “they will know we are Christians by our love” or “Jesus loves the little children”. Groups of men and women could join together and in unison pray aloud over the marchers, “Father forgive them, for they know not what they do.” I am certain that there are better loving responses that can be given than the two I have just mentioned! But my point in all of this is to affirm that we can respond to bigotry and racism in ways that will promote love, compassion, peace, and understanding. In so doing, we grow in the image of Christ.