Human Giftedness

Recently I have turned again to Thomas Traherne’s Centuries. In #342, he wrote that God gave us “an eye to behold Eternity and the Omnipresence of God, that [we] might see Eternity, and dwell within it; a power of admiring, loving, and / prizing, that seeing the beauty and goodness of God, [we] might be united to it forever more” 132f.

The “eye to behold” may be our intuition or, perhaps more likely, our imagination. This is comparable to St. Paul’s insistence that we must consider or reckon our selves as dead to sin and alive to God, in union with Christ Jesus (Romans 6:11).

Our imagination can lead us to God or away from God! If we live our lives as though there were no God, then that is likely what our life will look like. Conversely, if we live our lives as though in God’s presence, we may ‘see’ God all around us. There is nothing wrong with training ourselves to see things a certain way–especially if that way is full of goodness and beauty.

human giftedness:

holy imagination

always seeing God

Like a gift for music which will atrophy if unused, so this human birthright may fade away if we never use it looking for God.

As always, if you like this, feel free to share it with friends, and perhaps encourage them to sign up to receive it in their email inbox.

Peace,

LaMon

Ecclesiastes Haiku

Recently I decided to read through the Book of Ecclesiastes and write haiku that captures it’s thought. It begins in verses 1-11 with an almost numbing melancholy. Creation seems to be, for the writer, an unending cycle of meaninglessness.

life is meaningless

begins Ecclesiastes–

weariness is the norm

Today perhaps we can appreciate this view in light of pandemic, injustice, and race riots. Disease and violence return like months of the year. But Jesus rescues me from this debilitating worldview. Ecclesiastes expected nothing new, but Jesus brought a fresh breeze from God, that cleanses the staleness of our inner rooms if we will but open the windows of our souls. It is a cleansing that renews my hope for a better day, a better world. It enables me to speak confidently for compassion, justice, and reconciliation.

As always, if you like what I have written, feel free to share it with others and encourage them to become followers.

Peace, LaMon

Making Habits Holy

Ritual is routine infused with mindfulness. It is habit made holy.

The quote above is in a book by Kent Nerburn entitled Small Graces: The Quiet Gifts of Everyday Life. Ritual becomes routine, or even a rut, when it is thoughtlessly done. The habits we develop in life can become holy if we pay close attention to what we are doing.

I have mentioned here before about some of my daily habits like prayer and journaling. However, Nerburn is not writing about things like this that seem important or vital. No, he is picturing small graces or quiet gifts.

He illustrates what he means with a morning ritual.

I take my morning mug of coffee in both hands and lift it ever so slightly toward the sky. I am alone. There is no one to see. This is my private gesture–my acknowledgement, my offering, my moment of thankfulness for the gift of this awakening day. . . . My morning cup of coffee . . . partaken with mindfulness . . . is a small act of worship, an act of consecration, a prayer of thankfulness to the awakening day.

I also have a morning habit. When I first get out of bed, I go the the sink in our restroom. I turn on the facet, running water into my hands, and I rinse my face three times, practicing an ancient Celtic Christian ritual. With the first, I say silently, “in the name of the Father.” With the second, “and the Son”. With the third, “and the Holy Spirit, I welcome this day.” Now here is the key to making a routine into a ritual or a habit into something holy. I must think about what I am saying. And I must mean what I say. I confess that some mornings, I just got through the motions and what I do had no spiritual blessing about it at all. But when I am mindful in doing it, the morning begins with a touch of holiness.

If you have some little ritual that you do most days, I would love to hear about it in a comment. If you don’t have any, perhaps you will be able to discover one that can be a daily blessing–if done mindfully.

paying attention

ritual is like rich soil

nurturing flowers

As always you are welcome to share this blog with others. If you want to receive my blogs in your email, simply toggle the follow button. May your day be filled with mindfulness and peace. LaMon

The Lord’s Prayer in a Time of Pandemic

Last year, I wrote several blogs on the Lord’s Prayer (or the Our Father). It is certainly the most prayed prayer in the history of Christianity. Many churches use it every Sunday. Many individuals pray it daily. I am one of those.

The truth about praying prayers created or written by someone else is that, it is possible to say the words and not think about them. In order to really pray these prayers, we must learn to pray them with intention. This means pay attention to what we are saying.

During this time of the COVID-19 pandemic, certain phrases from the Lord’s Prayer have become filled with new meaning for me. When I pray them with intention, I am brought more closely into the presence of God.

“Thy will be done on earth as it is in heaven.” I think about God’s desire for love to rule the day on earth as it surely does in heaven. So, in that phrase, is the implicit request for an increase in compassion on earth.

“Give us this day our daily bread.” I remember all the lines of people waiting for food in this time of scarcity and joblessness. They become a part of my concern.

“Let us not fall to temptation.” (This is the phrase I picked up from Roman Catholics which seems clearer than “Lead us not into temptation.) Two temptations are especially prevalent in today’s world; a temptation to despair and a temptation to anger. Both can be found in sad abundance, though the second one is more likely to rise in my heart. So, my concern for the emotional and spiritual welbeing of others and myself highlight this phrase.

Finally, there is “deliver us from evil.” I think of the evil of the virus and I think of the evil of divisiveness in American society. Both call for deliverance.

May praying the Lord’s Prayer bring you closer to God and to God’s will for your life.

As always, feel free to share this post with others and encourage them to click the follow button, if they like it.

Peace, LaMon

A Prayer for Today

It has been a while since I last wrote. I have been busy writing some memoirs for by grand-kids. What a great experience, going back over 40 years of journals, and remembering various events in my life.

Of course, that may not be the only reason I haven’t written. What can one write during these days of pandemic? Here is something I have found helpful.

Richard Rohr’s Center Center for Action and Contemplation sends out five meditations every week. Included with those meditations is this wonderful prayer:

O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

I pray this prayer everyday. And I spend time praying for my “heart’s longings for the healing of our world”–for individuals, for groups special to me, and for the world. Perhaps you can find this prayer a helpful outline for expressing your own intentions.

As I have said before, prayer is one path into the presence of God–the “Great Love” of all creation.

Peace, LaMon

Affirmation of Many Paths

It has been months since I last sent out a blog! But this morning as I was reading in Carl McCorman’s book The Little Book of Christian Mysticism: Essential Wisdom of Saints, Seers, and Sages, I ran across this quote from Rufus Jones on page 41:

There is no one exclusive ‘way’ either to the supreme realities or to the loftiest experiences of life. The ‘way’ which we individuals select and proclaim as the only highway of the soul back to its true home turns out to be a revelation of our own private selves fully as much as a revelation of the ‘via sacra’ to the one goal of all human striving. . . . God so completely over arches all that is and . . . is so genuinely the fulfillment of all which appears incomplete and potential that we cannnot conceivably insist that there shall be only one way of approach from the multiplicity of the life which we know to the infinite Being whom we seek.

The spiritual life demands humility of us all. Indeed, humility is an essential for spiritual growth. It is like plant food for our souls.

And, for my Christian friends, Jones’ words does not negate a full-hearted commitment to Jesus Christ. For according to the Christian scriptures, Christ is the logos or Word of God present in all of creation–not only in the Church.

I hope in the coming year to begin writing again perhaps talking about the ways of beauty, truth, and goodness.

Peace to you all, LaMon

Trials and Temptations

This is the last in my series of meditations on Luke’s version of the Lord’s Prayer or the Our Father. Since prayer can be one of the ways we connect with God, it seemed to good idea to look at the prayer Jesus taught his disciples to pray. It is one of those pathways into God’s presence.

The last phrase according to Luke’s version reads, “and do not bring us to the time of trial.” (NRSV) A footnote indicates that it could be translated as “do not bring us into temptation.” The connection between the two translations is clear. Trials may tempt us to abandon our trust in God. Trials may tempt us to fall out of love with God our Father (or Mother, if you prefer).

The disciples were going to face a lot of trials and temptations in the years to come. In this prayer, Jesus encourages them to ask God to protect them from those trials or temptations that might destroy their faith or dry up their love.

One question that needs asking is, does God intentionally lead us or bring us into temptations or prayers? I say, “No.” In fact when I pray the prayer (as in Matthew’s version), I follow the French Catholic practice recently adopted by the Pope. So I pray, “Do not let us fall to temptation.”

I can pray this with confidence because I know the love of God revealed in the life and teaching of Jesus Christ.

Forgiveness

We have been meditating on the Lord’s Prayer or the Our Father as it is found in the Gospel of Luke. Prayer is one of the ways we experience the presence of God. In today’s passage we will be reminded of the importance of forgiveness, which action, I believe, is another significant way to know God.

This month we have come to “And forgive us our sins, for we ourselves forgive everyone indebted to us.” This does not have the words “transgressions” and “transgress” that many of us have used over the years. Neither does it have the words “debts” and “indebted” that others are used to. The word “sins” and “transgressions” are close enough to be used as synonyms. And in Luke’s version the prior word “sins” must be used to interpret the phrase “indebted to us.” So, to make it clear, in praying Luke’s version we are asking God to forgive us our sins because we are forgiving those who have sinned against us.

So, two ideas are at work. On the one hand, we have a need to be forgiven because of our own sins–doing wrong against God and others. And we have a need to forgive others who had done us wrong. I would simply point out that in this prayer, we are basically asking God to treat us like we treat others!!?!

While that sounds frightening, it need not be, as long as we understand what forgiveness entails. Forgiveness is seem most clearly on the cross. There, God in Christ was forgiving the world for its sin. This involved two types of acceptance. First, God in Christ accepted the pain of our sin without retaliation. The pain stopped on the cross. Second, God in Christ accepted the responsibility to help those who had caused the pain. (Remember Christ praying, Father forgive them.)

In forgiving others we accept two things. First, we accept the pain without trying to get revenge. We absorb the hurt as it were. Second, we accept the responsibility to help the other person. This can be most easily done by praying for that person’s own well being.

Forgiveness in it’s most basic elements does not involve forgetting (which we can’t will anyway!) nor the emotions of liking or loving.

Paul understood the connection between our forgiveness and our forgiving: “forgive one another, as God in Christ has forgiven you.” (Ephesians 5:7).

May we know the presence of God as we pray even for our enemies that God’s mercy would prevail in their lives.

Bread for the Day

We continue to think about Luke’s version of the Our Father or the Lord’s Prayer. Today we will look at the phrase, “Give us each day our daily bread.”

In the ancient world of Jesus’ day, food security was not a given. Lack of nutrition and gnawing hunger would have been near at hand for many of the common people of that time–even as it is in parts of the world today. So, Jesus was encouraging his disciples to pray for daily needs. God cares about the total person, not just disembodied souls.

However, I imagine that all who read this blog will have access to the food you need, so, we can pray this portion of the prayer with a sense of thanksgiving for the physical blessing we have. In praying thus we recognize our dependence on known and unknown factors that impact our well being. We ask God to bless us–bodies included.

On an earlier occasion Jesus affirmed that we do not live by bread alone, but by every word that comes from the mouth of God. That word is another kind of bread or nourishment–not for our physical being but for our spiritual being. So, we look for words from God to feed us. These words may be found in the Bible and other written material, in our inner life, and in conversations with others. At my church we respond to the reading of Scripture in this way: “For the word of God in Scripture, for the word of God within us, and for the word of God among us, thanks be to God.”

Finally, I must mention one other use of bread in the Gospels. It became a synonym for the presence of Jesus Christ with his followers. The bread of Communion is called the body of Christ. Whatever your theology of the Lord’s Supper, all of us can affirm that in some way, Jesus is with us as we participate.

When I pray the Lord’s Prayer, I am not literally taking the bread and the cup of Communion. But every time I pray “give us each day our daily bread,” I am asking Jesus Christ to be with me and near me in that day. It adds a wonderful dimension to the prayer and one that has come to mean a lot to me. I hope it may help you too to experience that Presence.

Praying to Love

We are looking at Luke’s version of what we traditionally call the Lord’s Prayer. The form we are most used to is found in Matthew, but Luke’s gospel may contain the earliest form. Its simplicity may make it more ideal for examining how this prayer can help us experience God’s presence. In the first blog of this series, we saw how an Aramaic word abba was behind the word translated “Father”. It was a word that pointed toward intimacy, trust, and love. This is highlighted further in the next two phrases of the prayer: “Hallowed be your name. Your kingdom come.”

Unless one is at home in the Christian tradition, these phrases may sound strange–even off-putting. I believe that both of these phrases carried the same meaning. And that meaning is “May your purpose in creation be achieved.” It is a prayer that what God began in creation would be completed.

As the wonderful abba word focuses on the nature of God, it also helps us to understand God’s purpose. In creation, God’s desire was that God’s character would be fully revealed in all of the created order. And that character is love. God created us in love and wants us to manifest that same faithful love; to be open to the intimacy of love which can flow through all things.

Now, I am not naive about our world. Love is not yet seen in all things. Intimacy is not possible where patience, gentleness, and kindness have not yet blossomed. Nevertheless, God’s purpose still remains. If we want to join with God in fashioning the world of God’s dreams, let us pray.

The prayer might be something like this: Gracious God help us and all of creation to have spirits overflowing with your kind of love–a love that is patient and kind, unselfish and giving.

It may be that every time we pray such a prayer with sincere hearts, the world turns a little more toward love–God’s beautiful purpose.